Abstract
August 2021 marks a pivotal moment in Afghan history, as the Taliban reclaimed control, enforcing a rigid interpretation of Sharia law that severely restricts individual freedoms, particularly for women. Two decades earlier, the United States justified its military intervention by citing the Taliban’s oppression — especially of women — while aiming to dismantle the group and promote democracy and gender
equality. However, while Afghan society indeed struggles with deeply entrenched gender inequality, the U.S. intervention proved to be a problematic and ineffective solution, leading to prolonged conflict and instability. Despite the progress in women’s social contribution and
freedom often highlighted in Western narratives, much of it was concentrated in urban centres like Kabul, while the majority of women in rural areas continued to face severe restrictions and limited social activities due to the culturally rooted traditions and tribal systems. This paper critiques white feminist theory, which often overlooks the complexities of cultural and political landscapes and examines how Afghan women have employed new forms of artistic expressions, including video and performance art as a particularly accessible and impactful form of resistance and agency. By analysing the intersection of gender, politics, and art from the 1970s to the present, it challenges Western-centric narratives of “liberation” and highlights Afghan women’s resilience and contributions to social change.
Employing postcolonial feminist lens (Yegenoglu, 1998) and drawing on the practices of Afghan women artists, including Gazelle Samizay, Kubra Khademi, and Lida Abdul, the study foregrounds the voices of Afghan women, offering a more comprehensive understanding of their lived experiences and artistic agency in navigating systemic oppression.
equality. However, while Afghan society indeed struggles with deeply entrenched gender inequality, the U.S. intervention proved to be a problematic and ineffective solution, leading to prolonged conflict and instability. Despite the progress in women’s social contribution and
freedom often highlighted in Western narratives, much of it was concentrated in urban centres like Kabul, while the majority of women in rural areas continued to face severe restrictions and limited social activities due to the culturally rooted traditions and tribal systems. This paper critiques white feminist theory, which often overlooks the complexities of cultural and political landscapes and examines how Afghan women have employed new forms of artistic expressions, including video and performance art as a particularly accessible and impactful form of resistance and agency. By analysing the intersection of gender, politics, and art from the 1970s to the present, it challenges Western-centric narratives of “liberation” and highlights Afghan women’s resilience and contributions to social change.
Employing postcolonial feminist lens (Yegenoglu, 1998) and drawing on the practices of Afghan women artists, including Gazelle Samizay, Kubra Khademi, and Lida Abdul, the study foregrounds the voices of Afghan women, offering a more comprehensive understanding of their lived experiences and artistic agency in navigating systemic oppression.
| Original language | English |
|---|---|
| Pages | 156-156 |
| Number of pages | 1 |
| Publication status | Published - 13 Jun 2025 |
| Event | The 4th Paris Conference on Arts & Humanities - Sorbonne University International Conference Center (CICSU) and Online, France, United Kingdom Duration: 10 Jun 2025 → 14 Jun 2025 Conference number: 4th https://pcah.iafor.org/pcah2025/ |
Conference
| Conference | The 4th Paris Conference on Arts & Humanities |
|---|---|
| Abbreviated title | PCAH2025 |
| Country/Territory | United Kingdom |
| City | France |
| Period | 10/06/25 → 14/06/25 |
| Internet address |
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
-
SDG 5 Gender Equality
Fingerprint
Dive into the research topics of 'Gender, Politics, and Art in Contemporary Afghanistan: Rethinking Western Feminist Narratives and the Agency of Women'. Together they form a unique fingerprint.Cite this
- APA
- Author
- BIBTEX
- Harvard
- Standard
- RIS
- Vancouver